this post was submitted on 27 Jul 2023
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The issue is that many people don't consider humans as part of the natural world.
Which is a ridiculous concept to me.
A beaver dam is a natural as the hoover dam. Both represent a species altering the environment for their benefit.
It's kind of a pseudo-religious idea, the whole 'natural is good and humans are not natural'.. Gaia is good, humans have sin, humans are made separate and rule over nature and are therefore not part of 'nature,' God's creation is perfect, all those ideas seem to have been merged into the dichotomy: there is nature and there is humanity.
The problem is just that if "natural" doesn't mean "not made by humans" then it doesn't really mean anything at all. If the things people made are natural, what's excluded by using the word, exactly?
The supernatural
And the subnatural!
Maybe a degree of refinement?
Definitely refinement.
Man used to build 'natural' tools and shelters and some still do in the most remote parts of the planet. Mud huts and arrowheads are man-made yet also natural. I think we left the 'natural' path when we started smelting, domesticating, tanning, irrigating, etc. We took naturally formed materials and refined or processed them into something you can't just stunble upon in nature. A billion planets in a billion years will not naturally produce an internal combustion engine without some sort of intelligent intervention.
I concur. My gut is telling me there is a difference, but when I try to articulate it, I can’t.
Kind of like that senator who couldn’t define pornography, but her know it when he sees it.
Yes. Humans were born out of this universe just like everything else. It's all nature. Even free will gets fuzzy when psychologists look into it. Some might say people have just as much free as a river that "chooses" its course and then fabricate a story after the fact about how they chose this or that, ignorant to external and internal (brain) influences. And then it starts to get fuzzy what's internal and what's external. Our brain is a part of the external world, and the external world we study is built by our subjective perceptions.