Let's separate a hate crime (incitement against ethnic group) from blasphemy laws- we definitely do not want blasphemy laws in Sweden. Critique against religions is protected free speech, as it should be.

What isn't protected, is your right to protest in EVERY way at EVERY place and EVERY time. Just like defamation laws are a specific reduction to the right to free speech, one can morally argue that if the intention of certain speech is to defame, grossly disrespect, provoke and incite certain protected groups of people, a reduction to the right to free speech is justified in certain contexts. I know lots of people disagree, all I'm saying is that there's an argument for limiting free speech in some contexts (which we already do).

Feel free to have a Quran barbecue in your own back yard, but don't throw a bacon-and-Quran barbecue in front of a mosque during Eid. You are also, certainly, allowed to criticize Islam wherever and whenever you want, that is protected speech. It's just no longer protected when the context, manner and purpose of an action or message tips the scales from critique to incitement or hate speech.

An example of someone who actually was convicted of incitement against ethnic groups in Sweden in 2020, was a junior high school student who carved a swastika into a desk. If that is covered under the incitement law, burning the Quran in the recent contexts should be too imo (in front of embassies to Muslim countries, or mosques during the biggest Muslim holiday).

America is extreme in it's own right with regards to free speech laws compared to the rest of the Western world. I respect that position, but don't agree with it.

I mean, as a fellow atheist I don't disagree. What I'm saying is that there are groups that are targeted (in Swedish society) specifically for their affiliation with a religion, their sexual orientation etc. Protesting religions is fine and IS protected speech.

But certain actions are only meant to provoke, disrespect and incite. The Iraqi guy is well within his rights to protest and criticize Islam; the question here is whether the manner of his "protest" was protected speech or if choosing that specific action, time and place for his protest, all taken together, tip the scales from valid and protected religious critique into something else. If the main intent was to incite, disrespect and provoke, it might not be protected speech.

That said, I'm not a fan of most religions. Specifically when religion is used as a justification to impose prescriptive and restrictive rules on others both within and outside of that religion (pro life, gender roles, prescriptive clothing like Muslim head coverings, prescriptive rules regarding birth control or sex, discrimination or persecution of LGBTQ people etc).

No, it doesn't? Laws are interpreted by legal practitioners and judges, and the intentionality of the law is taken into account. One of the main intentions of this particular law is protecting Jews from persecution, and protecting Muslims from the same isn't a huge stretch. Sure, you could argue that invisible pink unicorn followers are a protected group, but no one would take you seriously in Sweden. You are arguing an extreme interpretation in bad faith.

what if the world was made of pudding