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Potent new anti-obesity drugs can reduce body weight by 15-20%. However, regulation and costs limit who can take them. In America, the Food and Drug Administration (FDA) has approved just one of the new drugs, Wegovy, for weight loss—and only for patients with a body-mass index (BMI) above certain thresholds. The cut-off is 27 for people with weight-related illnesses, and 30 otherwise. For someone 1.7 metres (5’7”) tall, these correspond to 78kg (172lb) and 87kg. People with lower BMIs can try to get a prescription anyway. However, insurers rarely cover such “off-label” use of the $1,000-per-month drugs.

BMIs vary between racial groups. According to the National Health and Nutrition Examination Survey, run by the Centres for Disease Control and Prevention, Asian-Americans aged 18-75 have an average BMI of 25, compared with 29 for whites, 30 for Hispanics and 31 for black people. As a result, few Asians meet the FDA’s criteria.

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The social platform, created by ex-Twitter employees Alphonzo “Phonz” Terrell and DeVaris Brown, has garnered online buzz in the last week, with Black celebrities including musician Questlove and actor Keke Palmer counted among its recent members. By Monday, after Musk limited the number of tweets users can see, Spill began to climb the rankings of Apple’s App Store.

The recent boost in popularity comes amid constant discourse among Black Twitter, an informal digital enclave noted for its meme culture and political activism. Many within the community have voiced concerns about inadequate moderation of hate speech on Twitter, arguing that the app has become an increasingly “toxic” space under Musk’s leadership.

The question isn’t the problem. The problem is the question.

• Nearly seven in ten (67%) say it is a serious problem that individuals treat Black, Latino, Asian, and Native Americans worse than white Americans. Two-fifths (39%) say it is a very serious problem.
• Three-fifths (63%) say racism makes it more difficult for people of color to succeed in America.
• Nearly half (49%) of Americans believe that racism is both a problem of how society works and how individuals treat each other. A quarter (26%) say it is mostly a problem of how individuals treat each other. These findings are similar to when asked in June 2020 (48% and 28%, respectively).

It's a bit of a long podcast, but it raised some very good points. As an Asian American who went to a elite school, I'm very much torn between the two camps myself. However, I'd be very curious to hear other folks thoughts on this matter, especially on the points raised in this podcast.

As we build a new social network, it's important to reflect on the mistakes of those that came before.

This is admittedly A Take, but it's genuine and I hope it will be engaged as such.

I noticed the language here refers to "minorities" in regards to race often. I think that should stop. It isn't demographics that are responsible for racial oppression, it's power dynamics and ostensibly anti-racist language should reflect that.

Some might try to point out that in some areas, non-white communities are literally minorities. I only think this is true from the viewpoint of majority-white, European colonialist countries, and that isn't a viewpoint which should be assumed or taken for granted, given they are the oppressors in this situation. Globally, no single race constitutes a majority. Locally, "minorities" quickly become "majorities" if you draw boundaries appropriately—for example, a given group may be 20% of the population of a given city, but in certain neighborhoods of that city they are 60-90% of the residents.

I'm pointing this out because in general decolonization is neglected in "people of color" spaces so that racially oppressed people strive to become equal participants in a racially oppressive system rather than destroying that system altogether. It would be nice if that did not happen here.

cross-posted from: https://baraza.africa/post/299555

Some excerpts I pulled are below.

with extremely few exceptions, especially outside of southern Africa, scholars of continental Africa do not engage the complex ways that race continues to be significant in this postcolonial moment.

The North–sub-Saharan Africa divide shapes continental and global politics (take, for example, the coverage of the “Arab Spring”). … in treating these two geographical areas as distinct—without the associated analysis of the basis of this distinction—we lose sight of the impact of global racial projects in maintaining such a separation

We need to take bold steps to dismantle the established theoretical, methodological, and epistemological structures that continue to impede race analysis on the African continent.

Haggerty suggested the allegation his client was motivated by “hate based on race or ethnic origin” may have been filed in error, something later confirmed by the Calgary Police Service.

“It looks like there was a clerical error with the initial charge, with the incorrect (Criminal Code) subsection,” the service said.

Nwofor is president of Black Lives Matter YYC and has also been active in the community as a supporter of abortion rights.

cross-posted from: https://beehaw.org/post/572828

The US supreme court has ruled that Native American children can continue to be protected under federal law against being removed from their tribal communities for fostering or adoption, rejecting a petition from a white couple who argued that the provision was a form of racial discrimination.

Ostensibly The Cleaners is about the outsourced workers that these companies use to determine whether photos and videos that have been shared online should be allowed to stay there. The film tracks a handful of people based in Manila that spend their days looking at terrorist videos, political propaganda, self-harm videos, and child pornography, breaking them into binary categories: “ignore,” where they let the post stand, and “delete,” where the imagery is removed for violating community standards.

This is an old article about an older documentary, but I thought it would be interesting to kick up a discussion about how people in Manila (and other places in the Global South) are often the ones left to deal with the worst impacts of social media - including on the moderation side of things.