askchapo

I was debating whether to respond to this or not and how to respond to this.

Mandatory general reading:

Orientalism, Edward Said and Eurocentrism, Samir Amin

I will link this article again, titled: Gay universalism, homoracialism and « marriage for all » by Houria Bouteldja.

I can also list various writers and works across the Islamic world, from Islamic feminism, Islamic liberation theology, decolonial marxists, to Islamic socialists. But I think that may not be helpful because again we are stuck in this false dichotomy of “liberal” and “conservatism”. Of a rigid notion of “progress” and “reaction”, which I might add spits in the face of dialectics.

I can’t fault those that believe in a linear progress of history. Early Marxism itself was tainted with such notions until the 20th century.

So instead I will posit this question:

If we are to believe that gender and sexuality are socially situated within a specific cultural and time dependent context, then why do we assume that terms derived from such contexts like “homophobia” and “misogyny” are universally applicable and can be compared across different regions and areas of the globe?

This is not to discredit the admirable goal of internationalism, of universalising the struggle, but we then have to ask ourselves if this “internationalism” is based on actual applicability of it’s critique to the entire world or merely a projection based on false conceptions, with aid from the cultural and political hegemony of US-led Capital?

Also I’d like to note: if the Communists and “Progressives” were correct and listened to the masses in the Islamic World, they would have won. But they did not. So who is at fault here?