Sounds like Poly Sci homework. How about you answer the questions and post them here.
Asklemmy
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Sure. To me, ~~capitalism is any system that supports ownership of any property -- oil rigs, land, factories, assembly lines, burger machines, copyrights and patents, mines, farms, etc -- that is used to collect the products of another person's labor. (For example, when the oil rig worker is payed a wage, but the oil rig owner owns the oil that was pumped, that's capitalism.)~~
EDIT: Wolfhound pointed out that my definition ought to specify who is allowed to to control this property. And that's true.
Capitalism is any system that permits all people (or non-person entities) with sufficient wealth to own property -- oil rigs, land, factories, assembly lines, burger machines, copyrights and patents, mines, farms, etc -- that is used to collect the products of another person's labor. (For example, when the oil rig worker is payed a wage, but the oil rig owner or oil rig corporation owns the oil that was pumped, that's capitalism.)
The property used in the above manner is called capital, or private property. The person using it is called a capitalist.
As for whether it is conducive to workers controlling what they produce, my answer is that -- by definition -- capitalism allows someone else to control what workers produce. It does not guarantee a worker any power over what they produce, and in the majority of cases (where a worker must pay rent, health insurance, food, etc and cannot afford to start their own business or buy their own equipment) it actually pressures workers into situations where they do not control what they produce.
Too short Owen. Assignment is 1250 words minimum with proper MLA citation. Resubmit before the deadline.
🤣 🤣
Look, I promise: I was just annoyed at people talking past each other on the question @[email protected] asked. And I just wanted to ask the question in a way that might address the problems that o_o's question ran into.
I really feel like this definition is fairly incomplete. All the traits you mentioned can also describe feudalism, but replacing "capitalist" with "noble", which is sanctioned and invested by other nobles or the suzerain. You could say that capitalism is "any system that supports private ownership of private property that is used to collect the products of another person's labor". With the mention that the private ownership can be asserted by either a person or an organized group of persons, but both private entities
Ah... good point. My description did nothing to distinguish capitalism from feudalism. There is necessity for some mention of who is allowed ownership of this form of property. (Or what is allowed ownership as is often the case.)
As for the word private though: I wanted to avoid more terms I would need to define that might obscure my definition. Also I'm not even sure what distinguishes private ownership from other kinds of ownership. Or what makes a private entity.
But thanks for the input. At some point I'll edit my definition.
That kind of defeats the purpose of the discourse, no? If OP defines capitalism, either straight from the dictionary or per their own definition, this thread is still going to argue about the semantics of it. Might as well start where it gets interesting imo
Capitalism is an economic system where capital is considered a valid input to the production process, worthy of renumeration. Contrast with some other systems where labor is the only valid input.
Capital is material wealth used productively.
Capitalism empowers ownership of produced good by laborers by funding new ventures where laborers can be more self-directed than if they were forced to labor under the direction of others. Capitalism erodes control from laborers by introducing a non-labor stake in the venture. Both are true.
An artisan who sells what they produce is free to be a capitalist or not, the two are unrelated.
Such a person cannot exist in a society without private property, as "selling" is not a valid concept in such a society. Artisans in general would still exist, though, and probably more abundantly.
An artisan who has more work orders than she can fill alone can expand without the methods you describe. She can form a partnership with another artisan, and teach or otherwise share her methods of production, tools, and branding. This could be an equal partnership or something more like taking an apprentice.
The distinction between worker coöps and other businesses is important, but it's also important to recognize that coöps are a subset of businesses, not an opposing type of entity. Coöps have just as much ability to behave in a predatory manner towards consumers, and almost as much potential to seek self-perpetuation and growth at the expense of their environment. That they will be less predatory towards laborers is nice, but it's not enough to make them "safe".
What do you mean by valid input?
Both capital and labor are causally efficacious in production. Why would people use them otherwise? Capital is also the fruits of past labor, so denying capital remuneration denies remuneration to the workers that created that capital @asklemmy
I'm with J Lou. Even Marx considered capital a valid input to the production process. He just thought it was being misused.
He believed the workers should control capital democratically. He believed our current treatment of capital (what capital entitles a person to do under our current system) was destroying people's lives and hope and autonomy.
But Marx and Engels actually dedicated several paragraphs of the Communist Manifesto to explaining why capital should not be destroyed during the overthrow of the bourgeoisie -- indicating that they did believe capital to be valuable.
Capitalism is a socioeconomic system in which private individuals (capitalists) own the means of production and employ others to work them. The employer exploits the employed through wage labor, a system in which the surplus value of a laborer is taken as profit for the capitalist. Capitalism is often characterized by market relations and generalized commodity production, but there are always exceptions as in any system.
I think your first point is the most important: it's a system in which those who own the means of production, those who benefit the most from production, produce nothing.
Capitalism is an economic system wherein production is organised in order to produce a massive commodities, which are sold for a profit, which is then reinvested in the production process with the goal of endless growth of the production.
The key here being maximization of profit. It's the very foundation.
Hot take, but it's mostly a buzzword at this point. It more productive to talk about wealth distribution and the structure of industry directly, and in which ways they can be good or bad.
What is capitalism?
Capitalism is the way we currently organize our society, where a group of people (the ruling class) have ownership over the means of production and, using that, they take the labor value created by the working class. They use their power to control the society, despite democracy, and change its rules to their advantage.
How capitalism strips people of their control over what they produce?
Think about... A factory worker making smartphones. How many they do in a day? How much it does each will cost? How much of it the worker gets? The shareholders that owns the factory will get most of the value as profit, despite the fact that they did not work.
1: No. You made something of value. Capitalists don't create value.
2: Private property is not the same as Ownership of the means of production. Communism don't abolish private property, it abolish ownership of the means of production.
3: You can expand your production by working with other people, as expected. In a communist society you would not be their "boss", and would not get any value from their work for yourself, they will have it.
4: Communism is a way to organize society without exploitation. They may be true for a cooperative, and we need more of that. But the implications of that for the whole society are deeper; democracy may reflect the needs of people better when there are no power disparity between member of the society.
To be fair, the question was "What is Capitalism" you're mostly answering the question "What is Communism".
Just on the bonus questions. Lol.
I know I am doing your homework here
The reason I am posting this anyway is that I hope you'll learn something from it. Please read it and try to understand it.
The first thing to say here is that capitalism/communism is not a binary thing at all, even though many people (especially from the US) seem to believe.
Instead, there is a whole spectrum between pure capitalism and pure communism. In fact, there has never been any large-scale real-world implementation of either pure capitalism or pure communism.
But let's start with definitions.
Pure capitalism
In a pure capitalistic system, the state basically doesn't exist. This is often called anarchocapitalism, because for pure capitalism to exist, you also need an absence of government => anarchism.
In such a system there is no regulation, no taxes, none of the basic services are provided by a government. Instead, money is king. In pure capitalism money doesn't equal power, it is the only power. There is only a completely free market as the only mechanism that is supposed to balance anything out.
Pure communism
In a pure communist system, there is no private sector and even no private property. The whole power lies solely with the state, money has no meaning. For the state to be able to really govern everything that a capitalist system does with money, it pretty much needs full control over everything.
Why can pure capitalism not work?
In a pure capitalist system, if you have more money, you have more power, which makes it easier to gain more money, and with more money comes more power and so on. Without any regulation the free market is unstable and tends towards monopolies. Basically, once you gain an advantage over your competitors, you can use your money to suppress or buy out your competitors until there are none left. If anyone tries to enter your market segment, you just buy them out or e.g. buy their suppliers. (Google Standard Oil for a good example.)
So for the free market to work, you need to have regulation.
The other side here is that in a completely free market, employers have ample options to exploit their employees. Until they band together, strike/revolt/start a revolution, and make sure that the free market isn't as free any more, meaning that they get treated fairly and get a bigger share.
Why does pure communism not work?
Well, even the Sowjet Union wasn't a pure communistic system. There is some level of personal property that people need to have as an incentive to work. If it doesn't matter what you do at work and you always get the same reward, no matter whether you even show up for work, then your system will also fall apart.
What exists between capitalism and communism?
There's a massive spectrum in between. There are countries that are quite capitalist, like the US. Here you have a mostly capitalist system, but basic services are still provided by the state.
There is social market economy, like many European countries are using. Here you have state-owned companies in all important sectors, that have to compete with private companies. More than just the basic needs are covered by the state.
And then you have something like the UDSSR, which is mostly communist, but you are still allowed to have some private property.
Back to your questions: Since your answer above likely included the word “capital”, what is capital?
Capital is any kind of property belonging to persons, that can be used to influence the behaviour of others by trading. Money, companies, stocks, real estate, basically anything that can be sold. Depending on the specific system, even humans.
How does capitalism empower people to own what they produce? Or, how does capitalism strip people of their control over what they produce?
The question really misses the point. If you have the capital, it the product will belong to you. If you don't, it won't.
Say you are an individual who sells something you create. Are you a capitalist?
Again, misses the point. If you are a slave who produces something and then has the task to sell it for your master, you definitely aren't a capitalist.
If you are the master, who doesn't produce and doesn't sell, but earn from the work of others, then you are a capitalist.
If you are the above person, can you exist in both capitalist society and one in which private property has been abolished?
False dichotomy. Neither a pure capitalst nor a pure communist society exists.
Say you create and sell some product regularly (as above), but have more orders than you can fulfill alone. Is there any way to expand your operation and meet demand without using capitalist methods (such as hiring wage workers or selling your recipes / process to local franchisees for a cut of their proceeds, etc)?
Again, false dichotomy. Cooperation also exists in a communist-oriented (or even a theoretical pure communist) system.
And actually, even in a capitalist-oriented system you don't have to use any of these methods. You can just cooperate with others on a same level. E.g. I build X to sell. I could ask someone to join and that person could run their own business side-by-side doing the same thing. We wouldn't need to have a business partnership at all. Both independently build and sell. Of course, that would mean that I'd have no control over the other guy and I don't earn money from their work. But there's no law telling me I have to.
Is the distinction between a worker cooperative and a more traditional business important? Why is the distinction important?
Yes, google it yourself.___
I think your misundertand the concept of private property and communism. Which could be skewing your opinion on the matter
Specifically conflating private and personal property.
Capitalism has 3 main features:
- Private property (even in land)
- Employer-employee relationships
- Markets
Capitalism is misnamed. Early theorists mistakenly identified capital ownership as the root feature that gave the employer the right to the whole product that workers produce. The employment contract gives the employer the right to the whole product of the firm. Coops correct this. Power leads to employers typically being capital owners, which is why the misnomer stuck. @asklemmy
So, first off, let me say that if it'll help us move toward something better than we have now, even if in my head I call it anarcho-communism, I'll happily call it "capitalism."
For reference, there's an author named Charles Eisenstein who in his book "Sacred Economics" advocates for taking steps that he intends to move us (the world, I guess) eventually to a gift-based economy without money or barter. And he calls it capitalism. With a straight face. Now, I don't know if deep down in his heart he believes it actually qualifies as capitalism or if he's calling it capitalism because he feels like his aims are more likely to be well received by pro-capitalists if he calls it "capitalism."
One can IMO go too far with that. Case in point: ecofascism. But I digress.
On to the definition of capitalism. At least in my head, capitalism is characterized by:
- The profit motive. The incentive to amass. (Typically money, but a barter-based system could well be the same in every way that matters.)
- Quid pro quo. The whole system is based on it.
- Private property. A particular set of rules for who has ownership rights over what.
- The institution of employment.
My answer didn't include the word "capital", so I'll skip that second question.
As to your third question, let me take exception with the question itself. I don't believe "control over what you produce" is necesssarily a good thing per se. I believe in having something roughly like ownership rights over what one uses. But if one produce a surplus, I don't believe they should be able to deprive others in need of said surplus.
I think capitalism coerces people into producing surplus for others to sell for a profit that the producer (employee) doesn't get a fair share in if that goes more to the spirit of your question.
Bonus questions:
- I... don't know or care? "Capitalist" can mean someone who supports the institution of capitalism. Or it can mean something like an owner of a company that employs people. I think plenty of people participate in capitalism (by selling things they make, by accepting an employment position, etc) out of necessity while disapproving of the system as a whole. Hell, I'm one of them. I'm not sure I understand why you ask.
- If I'm the person who sells things I make? Again, anticapitalists participate in capitalism because capitalism doesn't give them a choice. Does that answer your question?
- The word "sell" here has some baggage I don't like. I'm not for a system in which anybody "sells" anything. But to answer how one might expand an operation that produces things, worker cooperatives are probably the most obvious answer.
- Anyway, worker cooperatives are owned and run by the workers. Corporations are owned by shareholders and run by boards of directors. Worker cooperatives don't have incentives and power to fuck their workers over. They do have incentive and power to take care of their workers.
Maybe I should have read the first thread you referenced before answering these. Maybe it would have given more context. But hopefully this response gives you what you were looking for.
Okay, I absolutely love this response. All the way down.
And no, you didn't need to read o_o's thread. My personal summary of it is that people who defined capitalism as, "anything that allows individuals control over the fruits of their labor" and people who defined capitalism as, "the alienation of workers from the fruits of their labor" were talking right past each other, not really understanding that the points they were making only supported their argument if you assumed their definitions were correct.
For reference, there’s an author named Charles Eisenstein who in his book “Sacred Economics” advocates for taking steps that he intends to move us (the world, I guess) eventually to a gift-based economy without money or barter. And he calls it capitalism. With a straight face. Now, I don’t know if deep down in his heart he believes it actually qualifies as capitalism or if he’s calling it capitalism because he feels like his aims are more likely to be well received by pro-capitalists if he calls it “capitalism.”
That is amusing. And yeah. That sounds very pragmatic. Or ignorant. Hard to tell which. But Eisenstein sounds like an interesting character. And like you said, if one needs to call their ideal system "capitalism" to get it implemented, then there's no real crime.
- the profit motive
- quid pro quo
- private property
- the institution of employment
Solid. I like these components.
As to your third question, let me take exception with the question itself. I don’t believe “control over what you produce” is necesssarily a good thing per se. I believe in having something roughly like ownership rights over what one uses. But if one produce a surplus, I don’t believe they should be able to deprive others in need of said surplus.
That fascinates me. I have always heard the struggle phrased essentially as, "you control your proceeds" vs "someone else controls your proceeds." I didn't realize people were advocating philosophies that bowed to the idea that "needs" should take priority over personal possessions. I'll have to think about that one for a while.
- I… don’t know or care? “Capitalist” can mean someone who supports the institution of capitalism. Or it can mean something like an owner of a company that employs people. I think plenty of people participate in capitalism (by selling things they make, by accepting an employment position, etc) out of necessity while disapproving of the system as a whole. Hell, I’m one of them. I’m not sure I understand why you ask.
This answer is wonderful. Again, I like that you acknowledge that the definitions are so varied that they aren't even useful anymore.
The main reason I asked? It was a leading question: my goal was that people's answers would highlight the differences between their definitions. Because, if people could understand why their definitions were fundamentally different, maybe they could understand why they were talking past each other?
I'm not sure if the effort will succeed. But I really liked and appreciated this answer.
I didn't realize people were advocating philosophies that bowed to the idea that "needs" should take priority over personal possessions.
Yeah, I tend to work Maslow's work into my take on political systems. Maybe I should call myself an anarcho-Maslowist or something. Heh.
I do really think that society is best that best fulfills people's needs. And by "needs," I mean something very like the way Maslow used the term. I'm not sure what higher purpose one could give for a society than the fulfillment of needs, really.
(Mind you, I do know that there have been other psychologists who have built on Maslow's work as well as some with different models of needs. I don't necessarily mean to exclude those other definitions of needs. I don't think it would serve us well to be dogmatic about one person's take. But even if Maslow can be improved on, I do think the broad strokes of his take are on to something.)
To be fair, just about any purpose a society might have can be shoehorned into the language of "needs" and that paradigm may be better for some things than others.
Also, of course, more basic needs are more important. If you're trying to improve things and you have one option that will address society's unfulfilled need for basic sustinence and another option that will improve society's access to aesthetic fulfillment, let's fill people's bellies first and put up murals later.
Now, I do largely believe in "usership," but the idea can definitely go too far. If in the revolution, Ted takes possession of a mansion and uses it daily for a private indoor jogging track, that's fine with me so long as others are not deprived of some sufficiently basic need. Under a strict usership system, one could say that Ted uses all of that mansion daily and that there is no "surplus" of space there. And, again if others are not deprived, I have no issue with it. But if homelessness exists in that area, Ted's claim to that mansion for his comparatively frivolous use of the structure is superceded by other people's right to not have to live in a tent under a bridge.
But this is all mostly my own take. I don't think I've seen anyone else take quite the same stance on things. But then, I haven't really read that much anarchist theory either. Just Conquest of Bread and /r/Anarchism, pretty much. (Oh, and some random guy on a first person shooter I used to play a lot that was my introduction to anarchism.)
Edit: Oh! Also, there is the whole "to each according to need" thing. Maybe Marx would've been a fan of Maslow's ideas. Who knows.
Capitalism seems to be a system where people try to obtain ever larger amounts of some store of value, and use that store of value to enable that.
I may have managed to avoid using capital above, but I think capital is a store of value that a person controls via ownership concepts.
I think capitalism inherently enables people to earn what they produce, it seems like it's almost a fundamental of it. The problem is just that people with more capital can coerce and rig the system against people with less capital. Therefore someone who already has capital gets more capital increase from a task than someone with less capital would get for the same task in many situations.
Say you are an individual who sells something you create. Are you a capitalist? Yes If you are the above person, can you exist in both capitalist society and one in which private property has been abolished? Presumably no. If there's no ownership or private property, how do you sell something? Can you sell something you don't own or have permission from the owner to sell? Say you create and sell some product regularly (as above), but have more orders than you can fulfill alone. Is there any way to expand your operation and meet demand without using capitalist methods Probably not if you use a strict definition. The state, or other group could form to do so, but I'd argue it's not you making that decision. Is the distinction between a worker cooperative and a more traditional business important? Define "important". and Important to who?
I'd say it's meaningful because it is like democracy vs authoritarianism, but in terms of the actual real world pressures driving potentially similar behavior, I'm not sure how "important" it is. A worker cooperative might tend to treat employees better, might not choose some ways to compete that a traditional business would, and probably values other things than strictly make the most amount of profit for the investors. But does this rise to importance if the collective has to act in certain ways to remain competitive in the market? I would bet it depends on whether we're talking from the perspective of the employees or customers or society or the market.
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No
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No
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Yes
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Yes
Capitalism is an economic system founded in private ownership of land, natural resouces, goods, services, etc.
That mostly predates capitalism, though.
According to us anti-capitalists it predates capitalism. According to a good number of people, the definition of capitalism is basically... anything involving money.
Money is not a problem. Money is just a tool to exchange value. Any socialist experience that I know use(d) currency. The difference is that not everything was up for sale.
YellowParenti: Michael Parenti, “The Myth of Capitalism”
Episode webpage: https://podcasters.spotify.com/pod/show/yellow_parenti/episodes/Michael-Parenti--The-Myth-of-Capitalism-eplce7