this post was submitted on 03 Jan 2024
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chapotraphouse

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I have complained about it before but I heard on of the guests from guerrilla history on the deprogram make this argument and it made me want to gouge my eyes out. This kind of trans historical argumentation is both stupid and unmarxist, just stop! Sorry I felt the need to vent.

These states were not imperialist and they weren't settler colonies. This framing doesn't make any fucking sense when transfered to a medieval context. Like the best you could say is that the Italian city states represented an early firm of merchant capital, but even then that is an incredibly complex phenomenon that has only a tenuous connection to modern capitalism. Calling these city states early capitalism is just a fancy way of saying "lol u hate capitalism yet you exchange good or service! Curious!"

Seriously just stop. I don't know why this set me off but it was like a week ago and I am still mad about it.

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[–] [email protected] 33 points 10 months ago* (last edited 10 months ago) (2 children)

This happens because people confuse "imperial" (of empire) with "imperialist" (now referred to as late stage capitalism).

It really is that simple. It's a confusion because people think imperialism just means "when big countries do a thing I don't like to other countries".

It will only be countered with education on the difference between imperialism and imperial/empire at a massive scale.

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[–] [email protected] 33 points 10 months ago

No but you see, imperialism is when the government does stuff in other countries, the more stuff it does the more imperialist it is and if it does a real lot of stuff that’s colonialism.

[–] [email protected] 30 points 10 months ago

Venice in Crete, the Teutonic Knights in the Baltics, the Reconquista, and the first Portuguese and Spanish explorers all viewed themselves within the context of the original Crusades. They all developed a sense of ethnic supremacy over the people living in the places previously. The conquered territories were resettled by Catholics, and the vast majority of resources extracted went back to the mother country. You can argue against it, but he can also have a point. It’s not something Dr Adnan Hussein had time to go into on a podcast where they talk about medical examinations of ball sacs.

[–] [email protected] 28 points 10 months ago (7 children)

You can only call it imperialism if it's made in the Imperi region.

[–] [email protected] 20 points 10 months ago

otherwise its just sparkling bloody conquest or something

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[–] [email protected] 24 points 10 months ago (3 children)

The nature of production and "economy" (which almost doesn't feel appropriate as a term) in medieval Europe was very different from later in the early modern period where we find the first manifestations of capitalism and colonialism and imperialism in our contemporary, Marxist sense.

The incentives are just different for the people involved in the crusades than that of settlers. Sure, in a superficial sense, there are similarities: some people from place go to another place and make war for their own gain. But when we break it down, the specifics of the incentive structure are different because they relate to different society and economy underpinning them.

The crusaders weren't going to the Levant or Egypt to establish a periphery with exploitable natural resources and labor to feed their manufacturing back home. Even if some of them moved there, they weren't quite doing it to settle either. These were already developed, wealthy places. The crusades were basically peer-conflicts. The European polities and Kings did not have the technology or infrastructure to subjugate in such a totalizing manner the people there.

It's difficult. There's a lot of things I want to express and touch on that give shape to the particular nature of the crusades as opposed to other wars of conquest or colonization. There's the religious aspect, which isn't just meant as a sort of basis for the crusades absent any material incentive, but that the Catholic Church was an immensely important and present force in the political (and personal) lives of the people who carried them out. Maybe the most important thing is that there was not capitalism and that the direct, important players of the crusades were not capitalists. The concept of reinvesting your surplus into more numerous, more productive, more intensive capital in order to expand ever-faster was not the way that kings were negotiating power then. The holy land was wealthy. It would provide a tax base, it would provide opportunity, it would provide glory, status, and legitimacy among peers and challengers. That's probably more along the lines of what the incentives for the crusades were for the nobility.

At least, this is a loose organization of some of my thoughts on the matter. There's more to say, certainly.

[–] [email protected] 12 points 10 months ago

For me the fact that a majority of the big players in the crusades were already powerful individuals who effectively lost everything in their prosecution, exemplifies what you put so well.

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[–] [email protected] 24 points 10 months ago (1 children)

Taking modern interpretations, standards, morals, etc. relating to the contemporary historical period then retroactively applying it to everything prior to the contemporary historical period in order to judge it as though it just happened last week - also known as lacking an understanding of historical materialism therefore understanding the past through the lens of 'presentism'

On my Hexbear?

Noo~ say it isn't so.

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[–] [email protected] 23 points 10 months ago (2 children)

I think the crusades are an important "stepping stone" in developing later western ideals and had a lot of influence on imperialist ideas and desires, but you're right, they absolutely aren't imperialism or settler colonies.

[–] [email protected] 24 points 10 months ago (1 children)

I would argue the West as a concept really started with the crusades. Back then, everything was packaged under "defending Christendom," but from the way they mistreated Christians from the east, cultivating in the sacking of Constantinople, it's quite clear they didn't actually care about Christendom in the sense of the global community of Christians but only a certain type of Christian.

[–] [email protected] 16 points 10 months ago

Keep in mind we are talking about a material historical process that lasted hundreds of years and then effectively died out several hundred before the material advent or European empires, which in turn reinterpreted and repurposed the history of the crusades for its own ideological justification. If the crusades created the concept of a unified conception "west" it sure didn't keep Europeans from creating hundreds of political formations to better kill each other over the next thousand years.

[–] [email protected] 19 points 10 months ago (1 children)

They were at best used as an inspiration in a very anachronistic way. The one place you could say the medieval idea of crusade blended into the modern concept of colonization was through Spain and the reconquesta. But that movement was very different, and had many different material and ideological factors driving it, than the medieval crusades to the holy land.

[–] [email protected] 15 points 10 months ago

Yeah, I don't mean in any sort of 1:1 sense, but an idealised (or anachronistic) view of the crusades was often used to justify later colonial efforts and to create distance between the west and the rest of the world. It was a process taking place over centuries, capitalism didn't emerge from nowhere, it came out of late feudal attitudes and ideas, and late feudal ideas were inspired by earlier feudal ideas. History is complex and multi-faceted, and historical events bleed into and cause each other. I would go so far as to say that if the crusades hadn't existed and Christian Europe had sought peace with the Muslim world instead, capitalist imperialism as we understand it likely wouldn't exist.

[–] [email protected] 20 points 10 months ago (2 children)
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[–] [email protected] 19 points 10 months ago (4 children)

Wait are you saying imperialism didn't exist before capitalism because imperialism is the highest stage of capitalism? That is incredibly backwards

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[–] [email protected] 16 points 10 months ago (1 children)
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[–] [email protected] 16 points 10 months ago (1 children)

I don't remember them making any of these points, but maybe I just wasn't paying attention

[–] [email protected] 17 points 10 months ago (1 children)

It was probably a throw away line but I stopped listening because I have a problem.

[–] [email protected] 14 points 10 months ago (3 children)

I stopped listening to the "Revolutions" podcast 100 episodes in when during a Q&A the host (Mike Duncan I believe his name is) said in response to a question about his politics that he doesn't subscribe to Marxist interpretation of history. I have no idea why that statement, which I already knew to be the case (from the way he covered history and spoke of figures like Lafayette, the king(s) of England, etc.) set me off, but it did. It's unrealistic for me to expect every historian to view things in a Marxist way. Almost all of them are liberals whether because of the convictions or self preservation.

Well anyway, I can identify with and share this irrational reaction to podcast shit.

[–] [email protected] 14 points 10 months ago (1 children)

I like Mike Duncan but yeah he can be a bit silly. From his own definition of marxism he really doesn't understand what it is let alone how dialectical materialism works. Interestingly enough he does seem to have an instinctual grasp of how a marxist would more formally analyze history, which maybe is why I have always liked him. The fact that heist conscious of what he is doing though leads to some incredibly painfully lib takes.

[–] [email protected] 14 points 10 months ago

let alone how dialectical materialism works

side-eye-1 side-eye-2

[–] [email protected] 12 points 10 months ago

I completely stopped watching the most left wing satire show in German TV, Die Anstalt, because they brought up “forced expropriations” under Stalin when covering the Ukraine War. My brothers in Christ, have you ever seen a “voluntary expropriation”*? You arseholes argued for the expropriation of Deutsche Wohnen etc. before, do you think they’ll just hand over 100,000 apartments because you asked nicely? It’s good expropriation when we do it but “forced expropriations” when they do it. There was other fuck ups in terms of bad historiography (like categorising the “holodomor” as a genocide even if the source they listed literally contradicts that classification) but not understanding your own ideology to such a degree is just irredeemable to me.

*Fidel doesn’t count, he’s different.

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[–] [email protected] 15 points 10 months ago* (last edited 10 months ago)

A lot of people are smug in these replies about presentism, but the thing is that an analysis of the crusades as a such a project is the newtonian physics of history. It gets you to the right conclusion in 99% of cases even if it isn't technically accurate.

[–] [email protected] 14 points 10 months ago

It is a bad take and it is infuriating to behold because if we actually want to have earnest conversations about either subject we shouldn't be conflating them. Pointing out similarities is one thing. Implying sameness is another.

[–] [email protected] 14 points 10 months ago (1 children)

transfered to a medieval context

Baby Gronk (ages 10-12) has nothing to do with Baby Gronk (ages 14-18)

incredibly complex phenomenon

liberals when they have to whitewash the extremely simple and obvious economic relations under Zionism lol

[–] [email protected] 15 points 10 months ago

Never change my guy!

[–] [email protected] 14 points 10 months ago* (last edited 10 months ago)

You're right. Subjugation of one state by another state does not equal imperialism. Imperialism is a specific phenomenon unique to global capitalism. I know a lot of Leninists will disagree with this, but in fact, one could argue that imperialism is not merely a stage of capitalism, but integral to it's existence as a global system. Thus imperialism can be defined as “precisely the amalgamation of the requirements and laws for the reproduction of capital; the social, national and international alliances that underlie them; and the political strategies employed by these alliances”. I'll just let Samir Amin explain further:

The modern global system of actually existing capitalism has always been polarizing by nature, through the very operation of what I call the ‘globalized law of value’, as distinct from the law of value tout court. In my analysis, therefore, polarization and imperialism are synonymous. I am not among those who reserve the term ‘imperialist’ for types of political behaviour designed to subjugate one nation to another – behaviour that can be found through the successive ages of the human story, associated with various modes of production and social organization. My analytic interest is anyway geared only to the imperialism of modern times, the product of the immanent logic of capitalist expansion.

In this sense, imperialism is not a stage of capitalism but the permanent feature of its global expansion, which since its earliest beginnings has always produced a polarization of wealth and power in favour of the core countries. The ‘monopolies’ enjoyed by the cores in their asymmetrical relations with the peripheries of the system define each of the successive phases in the history of the globalized imperialist system [...]

Imperialism, from its sixteenth-century origins to the Second World War, was a plural phenomenon; permanent, often violent, conflict between different imperialisms played an important role in shaping the world. In this respect, the Second World War ended with a major transformation, since a collective imperialism of the ‘triad’ (USA, Europe, Japan) then replaced the multiplicity of imperialisms.

  • Samir Amin, Beyond US Hegemony? Assessing the Prospects for a Multipolar World
[–] [email protected] 14 points 10 months ago (4 children)

i mean the crusades were:

  1. fought along ethnic lines (Arab Muslim vs. European Christian)

  2. one of the involved parties was not native to the region, without any kind of real historical claim to the land (they adopted a book written based off of alleged events there as their religion, but never lived there)

  3. normal standards of warfare (such as they were) were abandoned in the conflict. Crusaders consumed human meat, executed captives, etc. without any of the (inconsistent) standards they might apply to fellow europeans.

  4. the primary goal was to extract wealth and land. European noble families were running out of land to distribute between their children, and the Arabs had a lot of valuables to loot as well.

it seems as much imperialism as the Mongols or the Romans at least. if its not imperialism, what is it? sparkling ethnic conflict?

[–] [email protected] 17 points 10 months ago (7 children)

it seems as much imperialism as the Mongols or the Romans at least.

have you read Lenin

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[–] [email protected] 12 points 10 months ago (4 children)

Literally all those points aren't true or varied in truth over the 300+ year history of the conflict in the Levant.

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[–] [email protected] 13 points 10 months ago (1 children)

Imperialism didn't exist in the medieval era?

[–] [email protected] 16 points 10 months ago (2 children)

Not as defined by Marxist in the tradition of Lenin. Imperialism in the colloquial sense did exist, but it is hard to argue that Outremer were an example of imperialism.

[–] [email protected] 26 points 10 months ago (8 children)

For sure, but the broader / general definition, as being the theft of land, labor, and natural resources of a weaker country / society by a stronger one, is as old as class society itself.

[–] [email protected] 12 points 10 months ago

Even the theft of land, labour, and other resources by a stronger polity, in the service of enriching its more powerful members with part of the proceeds securing their position, of a weaker one. (what a sentence)

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[–] [email protected] 12 points 10 months ago* (last edited 10 months ago) (2 children)

Not as defined by Marxist in the tradition of Lenin.

If I remember correctly, this was very clearly pointed out and no one disagreed.

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[–] [email protected] 12 points 10 months ago* (last edited 10 months ago) (1 children)

baby-matt also said that. Or something related to it, like Europe dropped the crusades immediately after fibding America or somethibg like that.

Probably the early invasion and control of america was not settler colonialism as we define it today?

[–] [email protected] 24 points 10 months ago (4 children)

Probably the early invasion and control of america was not settler colonialism as we define it today?

That's basically correct: it was a domineering and extractive colonialism that revolved around forced indigenous labor to produce raw resources (or whatever you want to call gold and silver) for export, rather than the systematic ethnic cleansing of a region* to provide settlers with land. The earliest colonies were basically just there to exert hegemony and facilitate resource extraction, and it's the subsequent British colonies along the east coast that began to follow the settler colony model.

* Note that they were still genocidal projects, it's just that was more about forced labor and establishing hegemony than the sort of land-clearing and replacement with settlers that settler colonialism calls for.

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[–] [email protected] 11 points 10 months ago (2 children)

How would you characterize the crusades?

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