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submitted 5 months ago by [email protected] to c/[email protected]

This interview between the NYT and the author of 'how to blow up a pipeline' includes discussion of the social acceptability of political violence. Unsurprisingly, the NYT person flips out at the idea of property destruction and seems to bounce between 'political violence is never acceptable' and calling David Malm a hypocrite for not blowing up a pipeline during the interview. Evidently this is the kind of political violence the NYT doesn't support, in contrast to the kind of political violence they love (i.e. political violence used by the american state against property and humanity both foreign and domestic).

This is my favourite part of the interview in the spoilers.

spoilerNYT: We live in representative democracies where certain liberties are respected. We vote for the policies and the people we want to represent us. And if we don’t get the things we want, it doesn’t give us license to then say, “We’re now engaging in destructive behavior.” Right? Either we’re against political violence or not. We can’t say we’re for it when it’s something we care about and against it when it’s something we think is wrong.

Malm: Of course we can. Why not?

NYT: That is moral hypocrisy.

Malm: I disagree.

NYT: Why?

Malm: The idea that if you object to your enemy’s use of a method, you therefore also have to reject your own use of this method would lead to absurd conclusions. The far right is very good at running electoral campaigns. Should we thereby conclude that we shouldn’t run electoral campaigns? This goes for political violence too, unless you’re a pacifist and you reject every form of political violence — that’s a reasonably coherent philosophical position. Slavery was a system of violence. The Haitian revolution was the violent overthrow of that system. It is never the case that you defeat an enemy by renouncing every kind of method that enemy is using.

NYT: But I’m specifically thinking about our liberal democracy, however debased it may be. How do you rationalize advocacy for violence within what are supposed to be the ideals of our system?

Malm: Imagine you have a Trump victory in the next election — doesn’t seem unimaginable — and you get a climate denialist back in charge of the White House and he rolls back whatever good things President Biden has done. What should the climate movement do then? Should it accept this as the outcome of a democratic election and protest in the mildest of forms? Or should it radicalize and consider something like property destruction? I admit that this is a difficult question, but I imagine that a measured response to it would need to take into account how democracy works in a country like the United States and whether allowing fossil-fuel companies to wreck the planet because they profit from it can count as a form of democracy and should therefore be respected.

NYT: Could you give me a reason to live?

Malm: What do you mean?

NYT: Your work is crushing. But I have optimism about the human project.

Malm: I’m not an optimist about the human project.

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[-] [email protected] 129 points 5 months ago

Could you give me a reason to live?

lol, what a fucking loser. He's literally like "I'd rather die than dirty my hands with 'violence' to help people". Christopher Caudwell wrote about how western-style pacifists (he distinguishes from eastern -style pacifism) and related bourgeois ideologies is the ultimate individualist refutation of life itself by being like this.

[-] [email protected] 75 points 5 months ago

Tears in eyes, nintendo switch at wifes boyfriends house, potato salad has salt in it "Could you give me a reason to live?"

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[-] [email protected] 49 points 5 months ago
[-] [email protected] 57 points 5 months ago* (last edited 5 months ago)

Can't find the exact passage I remember, but this is close.

But to abstain from social relations, is to abstain from life. As long as he draws or earns an income, he participates in bourgeois economy, and upholds the violence which sustains it. He is in sleeping partnership with the big bourgeoisie, and that is the essence of bourgeois economy. If two other countries are at war, he is powerless to intervene and stop them, for that means social co-operation – social co-operation issuing in coercion, like a man separating quarrelling friends and that action is by his definition barred to him. If the big bourgeoisie of his own country decide to go to war and mobilise the coercive forces, physical and moral, of the State, he can do nothing real, for the only real answer is co-operation with the proletariat to resist the coercive action of the big bourgeoisie and oust them from power. If Fascism develops, he cannot suppress it in the bud before it has built up an army to intimidate the proletariat, for he believes in ‘free speech’. He can only watch the workers being bludgeoned and beheaded by the forces he allowed to develop.

His position rests firmly on the bourgeois fallacy. He thinks that man as an individual has power. He does not see that even in the unlikely event of everyone’s taking his viewpoint and saying, ‘I will passively resist,’ his purpose will still not be achieved. For men cannot in fact cease to co-operate, because society’s work must be carried on – grain must be reaped, clothes spun, electricity generated or man will perish from the earth. Only his position as a member of a parasitic class could have given him any other illusion. A worker sees that his very life depends on economic co-operation and that this co-operation of itself imposes social relations which m bourgeois economy must be bourgeois, that is, must in greater or less measure give into the hands of the big bourgeoisie the violent issues of life and death. Passive resistance is not a real programme, but an apology for supporting the old programme. A man either participates in bourgeois economy, or he revolts and tries to establish another economy.

[-] [email protected] 56 points 5 months ago

Passive resistance is not a real programme, but an apology for supporting the old programme.

Damn shots fired

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[-] [email protected] 116 points 5 months ago* (last edited 5 months ago)

So funny considering that the sitting US president blew up a pipeline.

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[-] [email protected] 112 points 5 months ago

My favorite part is when the interviewer randomly started asking him to give a reason to live lmao

[-] [email protected] 82 points 5 months ago

Yes that's it lol. I included the run up to that because I think it makes the left turn when his head explodes even funnier

[-] [email protected] 77 points 5 months ago

I had to look at the article to confirm that wasn't a bit. Holy fuck how is people destroying fossil fuel infrastructure such a terrifying prospect that you don't want to live to see it?

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[-] [email protected] 56 points 5 months ago

Ah i didnt see the spoiler lol

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[-] [email protected] 105 points 5 months ago

'Could you give me a reason to live' is an Eric Andre ass interview question

[-] [email protected] 94 points 5 months ago

"You personally? No, you work for the NYT."

[-] [email protected] 63 points 5 months ago

Malm is gonna live with missing that slam dunk in every shower for the rest of his life

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[-] [email protected] 102 points 5 months ago

I'm not an optimist about the human project

New site tagline

[-] [email protected] 100 points 5 months ago

A few minutes ago, you said you’ve never blown up a pipeline. If that’s what you think is necessary, why haven’t you?

very-intelligent

[-] [email protected] 66 points 5 months ago

That combined with "Please incriminate yourself publicly here, what specific crimes have you done?"

I asked why you aren’t blowing up pipelines, and you gave this answer about how action has to happen in the context of a community and “Oh, but I have done very serious stuff” — there’s something fishy. You have actually engaged in property destruction? Or are you just scared of somebody calling you a hypocrite?

[-] [email protected] 54 points 5 months ago* (last edited 5 months ago)

If they read Malm’s fucking book they could have read between the lines of the examples of direct action he gave in it…

[-] [email protected] 51 points 5 months ago

A) NYT "journalists" can't read and B) they want something they can forward directly to their handlers for an immediate arrest

[-] [email protected] 55 points 5 months ago* (last edited 5 months ago)

Guy published a book titled "How to Blow Up a Pipeline" and hasn't been arrested yet, idk maybe if I try and "Gotcha" him now in an interview it'll work

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[-] [email protected] 50 points 5 months ago

Unsurprisingly, fedposting

[-] [email protected] 59 points 5 months ago

Liberals (non politicians) feel good after voting because that’s all they advocate for. So their brain crashes when someone has more complicated analysis because they can’t automatically execute their vision unlike dropping a ballot in the mailbox.

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[-] [email protected] 99 points 5 months ago

data-laughing data-revolutionary

Such a lib move on that snip in the spoiler.

this makes me feel bad, but I'm an optimist, so please tell me something to feel better!

you should feel bad. Shit is objectively bad.

[-] [email protected] 54 points 5 months ago

Such a lib move on that snip in the spoiler

Hence CW: liberalism in the header lol

The version posted on the nyt is even funnier, it has little throwaway remarks from the interviewer and on that line in the snip the author says "I just blurted this out" or similar language

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[-] [email protected] 49 points 5 months ago

Justifying my position in the afterlife by yelling "my naivete was willful!" into the empty vacuum plane where God used to live until we killed him.

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[-] [email protected] 99 points 5 months ago

Could you give me a reason to live?

strong contender for the most pathetic sentence ever

[-] [email protected] 62 points 5 months ago

The NYT interviewer would rather give up and die than fight for the future of our planet and blow up a pipeline lmao

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[-] [email protected] 55 points 5 months ago

I'm imagining Larry King just dropping this line in every interview with increasing desperation.

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[-] [email protected] 84 points 5 months ago* (last edited 5 months ago)

And if we don’t get the things we want, it doesn’t give us license to then say, “We’re now engaging in destructive behavior.” Right? Either we’re against political violence or not. We can’t say we’re for it when it’s something we care about and against it when it’s something we think is wrong.

We literally have an annual holiday celebrating violence because the colonists didn’t get what they want from the English monarch.

How do you rationalize advocacy for violence within what are supposed to be the ideals of our system?

Who’s “ours?” Whose “ours?”

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[-] [email protected] 83 points 5 months ago

NYT when genocide: I sleep

NYT when a pipe breaks: Real shit

[-] [email protected] 82 points 5 months ago

Liberals and their 'representative democracy' shit lmao. You got to vote and if you don't like the results too bad. Fuck off. Fuck all the way off. You get to choose between shit and real bad shit. Stop pretending like we get to vote on things that matter.

[-] [email protected] 78 points 5 months ago

I've worked with a lot of Americans and Europeans, and that exchange at the end is so indicative of other exchanges I've seen at work between Americans and Europeans:

American: "Aww, you're being negative. How about we be positive, huh? It's more fun to be positive. I don't want to think about bad stuff."

European: "I am being realistic about the situation, why would I not be realistic"

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[-] [email protected] 74 points 5 months ago

In “Overshoot,” you write this about the very wealthy: “There is no escaping the conclusion that the worst mass killers in this rapidly warming world are the billionaires, merely by dint of their lifestyles.” That doesn’t feel like a bathetic overstatement when we live in a world of terrorist violence and Putin turning Ukraine into a charnel house? Why is that a useful way of framing the problem?

There were more dead civilians in Gaza after like 30 days than Ukraine has seen in 2 years of war. Using Ukraine as your example on 1/16/24 is tantamount to genocide denial.

[-] [email protected] 44 points 5 months ago
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[-] [email protected] 68 points 5 months ago* (last edited 5 months ago)

Either we’re against political violence or not.

NYT interviewer is the third person after Kant and Gandhi to come out with the "bold" stance of not supporting either side in any war

[-] [email protected] 65 points 5 months ago

This whole thing was bizarre. It felt like the interviewer was trying to trick him into admitting that everything was going to be OK and that he's just angry because of some aberrant mental deficiency.

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[-] [email protected] 59 points 5 months ago

The strangest interview I've ever read

[-] [email protected] 49 points 5 months ago

Reading these reminded me of Alexander Cockburn’s question to the interns at The Nation, most famously to Ed Miliband. “Is your hate pure?”, Cockburn would ask them. Cockburn dragged this anecdote out after Miliband became leader of the Labour Party, the implication being that Miliband’s answer (“I…I…don’t hate anyone, Alex”) is a reflection of his politics. As Cockburn says, “It’s all you need to know. English capitalism will be safe in his hands.”

[-] [email protected] 48 points 5 months ago

...and you get a climate denialist back in charge of the White House and he rolls back whatever good things President Biden has done

What on earth could he be referring to here? Hasn't Biden been absolutely dog shit on climate change? Are there any actual tangible things he's done that are different than what Trump would have done?

[-] [email protected] 92 points 5 months ago

I think he's just treating the nyt journalist like one would treat a dog.

[-] [email protected] 44 points 5 months ago* (last edited 5 months ago)

Too bad he's not treating them like how koreans treat rabid dogs.

or Joe biden for that matter.

same-picture

[-] [email protected] 43 points 5 months ago

(if someone doesn't know about the DPRK quote about beating him with a stick they might think you're taking a swipe at koreans here)

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[-] [email protected] 74 points 5 months ago

Malm is not dumb, he's just being nice to the interviewer and holding his hand

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[-] [email protected] 57 points 5 months ago

It's an example of not fighting every point at once. Staying on track makes it harder for others to muddle the conversation.

The topic at hand is when political violence is acceptable, not what Biden has done on climate change. So you stick to the topic instead of opening up new points of disagreement.

[-] [email protected] 49 points 5 months ago

The topic at hand is when political violence is acceptable, not what Biden has done on climate change. So you stick to the topic instead of opening up new points of disagreement.

God this is so difficult for me to do. It takes real talent

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[-] [email protected] 56 points 5 months ago

He did blow up a pipeline in fairness.

[-] [email protected] 47 points 5 months ago

Should have pushed even harder on the acceptable violence nonsense, make it clear that any system is inherently violent and the liberal democracy isn't an exception. I wonder if the bizarre "Could you give me a reason to live?" thing was a desperate ploy to shift the conversation away before he could get to it.

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[-] [email protected] 44 points 5 months ago

They love to say "we" a lot as if they could ever be on the same page as the people they are talking down to

[-] [email protected] 44 points 5 months ago* (last edited 5 months ago)

The interviewer encouraging adventurism, or not understanding why Malm would be against it is wild. Tell me you've never done activism without telling me.

[-] [email protected] 43 points 5 months ago

"Please incriminate yourself"

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[-] [email protected] 43 points 5 months ago
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this post was submitted on 15 Jan 2024
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